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Who Told You That?
One great success of Christians in our culture can be seen by considering one great criticism from the culture against Christians. One of the most frequent and vigorous judgments is that we don’t love each other.
This judgment is grounded in truth. Jesus said that Christians should love one another sacrificially just as He did and obviously so that the world can see.
A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.
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All Poor Devils
In light of all the reasons God gives us to be grateful–as a society, a church, in our families, and on the nitty-gritty of our dinner tables–why do so many grumble? We whine because we want to be God. Here’s a dependable observation from a dubious source, Friedrich Nietzsche.
There is a powerful causal drive within [man]: someone must be to blame for feeling bad…And waxing indignant makes him feel better, too: all poor devils take pleasure in cursing, it gives them a little rush of power.
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The Lard from a Nickel
My dad’s dad and mom lived during the depression. My granddad (who I never met) used to say about my dad’s mom that she was so tight with money that she’d “skin a nickel to get the lard out of it.” In a similar way we ought to squeeze thankfulness out of any and every situation, even when the situation seems anything but fat for gratitude.
In what circumstances did the Lord institute His supper of communion?
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Full of It
Our God is special. He does things hardly anyone expects though He expects everyone will notice. Paul told the Romans that all men know God but they won’t honor Him or give thanks to Him (Romans 1:21). It strikes me that gospel, the power of God to salvation, goes after the ungrateful. The good news that causes us to be most thankful addresses sinners who are the least thankful.
Salvation, analyzed in one way, is deliverance from ungratefulness.
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The Omniscient Forgiver
Last week we learned of new ways that our government has been collecting data on us. Through web visits and wireless communication they gather and sift our locations, our contacts, our interests. They’ve stuck their collective nose where they shouldn’t, though we’ve given them tacit permission by voting for officials who would make us “safe.” Many Americans are surprised, outraged, and probably nervous about being exposed.
Remember, though, that our God knows not only the words we type and text, but the thoughts and intentions of our hearts.
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Tightening the Screws
Ambrose Bierce construed the verb “acknowledge” or “confess” in The Devil’s Dictionary as follows: “acknowledgment of one another’s faults is the highest duty imposed by our love of truth.” In other words, the more we are wound by truth the tighter we put the screws on our neighbors.
We love the truth; that’s good and necessary. We are learning to confess sin, to speak the truth about sin, not only for salvation but also for worship.
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One Makes the Other
Theologians (a.k.a. debaters) love to go around on the nature of Christ’s work on the cross. Two common views are that 1) His sacrifice was substitutionary or 2) His sacrifice was exemplary. Which is it?
Without a substitution we could not have salvation. We needed someone to pay our penalty, to do what we couldn’t, so that we could be freed from the punishment due our unrighteousness. “Christ also suffered once for sins, the righteous for the unrighteous” (1 Peter 3:18).
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A Pocketful of Pesos
Solomon warned that “The fear of man lays a snare, but whoever trusts in the LORD is safe” (Proverbs 29:25). How does the fear of man trap us?
The fear of man catches us in the trap of comparison. Down in the pit we can’t see out of the pit to get any sort of perspective. The only ones we can see are the ones right next to us. Of course, the taste-makers themselves never disclose that they feel just as trapped, but we listen to them because we have no one else to listen to.
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Finishing What He Finished
What happened when Jesus was lifted up on the cross? We don’t have enough courses in the communion meal to give us the time to drink in all the fullness. We’ll have to keep coming back Lord’s Day by Lord’s Day and talk some more. We can say, in light of John 12:31-32, that we know that His death fixed the judgment of the world, the defeat of the evil one, and the salvation of every son of light.
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Half as Well
We don’t know half of judgment half as well as we should like; and we like less than half of mercy half as well as it deserves.1 If that seems unexpected or difficult to understand, I’ll try to work it out for us. We don’t appreciate judgment or mercy very well.
We don’t know half of judgment half as well as we should like. It would benefit us to know more clearly and more fully the judgment due to sin, our sin and the sin around us.
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We Can Die It
Dying to serve others is difficult. It may be so difficult that, when faced with the implacable long hand on the clock, you say to yourself, “I can’t do this!” You could rephrase it, “I can’t make this many sacrifices. I don’t have the time or the strength or the energy or the patience to die as many times as I know I’ll need to.” You may say this quietly inside your head or loudly out your mouth.
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Leaders from the Front
The image of the shepherd is an extremely important biblical picture of a “leader” (Num. 27:17) because it implies not only an intensely personal relationship between God’s people and their leaders but a style or model of leadership exemplified by Jesus (cf. Mark 6:34). The very word “leadership” is developed from the shepherd imagery, where the shepherd goes before the flock and encounters the problems of the flock first. The shepherd does not issue commands in a pyramid fashion down to subordinates who carry out his wishes like a general or admiral who stays back out of range of the conflict; nor is a shepherd a whip-carrying organizer who drives the sheep into the pen or to a particular pasture.
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Trickle up from Our Knees
I read three national news items last week that I wish were fictional. First, I read that Planned Parenthood aborts a baby every 94 seconds. Second, I read that the White House has prohibited anyone who has ever said anything against homosexuality (who hasn’t repented) from praying at the upcoming inauguration. Third, I read that former President Bill Clinton has been chosen by The National Father’s Day Council as the 2013 Father of the Year.
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The Tyranny of Sensitivity
If this hurts your feelings then you should reread it.
One of the most extraordinary examples of adaptation to immaturity in contemporary American society is how the word abusive has replaced the words nasty and objectionable. The latter two words suggest that a person has done something distasteful, always a matter of judgment. But the use of the word abusive suggests, instead, that the person who heard or read the objectionable, nasty, or even offensive remark was somehow victimized by dint of the word entering their mind.
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The Food We Serve
We serve others by the food we serve. This is only said with the intention to raise the standard the right way. A modest meal prepared with lavish honor on the guests is good. A rich meal prepared to steal attention honors no one. But with full hearts and the usual resources we can bless those who sit down with us by what we offer them.
From the sitter-downers perspective, gratitude is always on order.
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Big Minds Make Big Changes
Wise people are willing to change their minds. A man who won’t ever change his mind, no matter what, will end up a fool.
Education is not confined to gathering information. Yes, we do learn by exploring unread pages and turning them upside down until a new (to us) truth falls out. We do learn by interrogating teachers until they open the doors of their knowledge store. In one sense, our brains are like baskets that can hold many apple facts.
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Not with Contempt
Imagine a close friend who one day sinned against you and broke fellowship. Imagine that you pursued him (or her) with no success. You communicated Your hurt, you expressed your desire to forgive and receive them back, and it all went south.
Now imagine that months pass. Perhaps the sting of the hurt has lifted a little but the pain still isn’t gone. Then your friend drops by. He (or she) has a different spirit.
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Honoring the Son of Man
Jesus asked the man born blind if he believed in the Son of Man (John 9:35). Previously in John’s Gospel, Jesus told Nicodemus that “as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up” (John 3:14). This is a reference to His death on the cross (John 12:32-33) and the outcome was “that whoever believes in him may have eternal life” (John 3:15).
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Jolted
Spills are an insight into what is inside our souls.
Amy Carmichael has a note in her little book, If. “For a cup brimful of sweet water cannot spill even one drop of bitter water, however suddenly jolted.” If it is full of sweet water and is jolted, what will come out of the cup? Sweet water. If you gave it a harder jolt, what’s going to happen? More sweet water.
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Another Sort of Sight
I recently heard someone say that there are two types of people in the world: those who divide the world into two types of people and those who get tired of the other group. I’m going to do it right now, but I’m also going to give a third option, so that will be different.
There are two types of people in the world: those who know that they sin and those who argue that they don’t.
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Say Who He Is
Every Lord’s day we are called to say who we think Jesus is. We are given opportunity to confess our need for Him or to distance ourselves from Him. We are being watched and our story is being written.
Has Jesus opened your eyes as He did the man in John 9? Then what do you say about Him? How you answer will make a difference in what other people say about you, now and for generations.
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We Don't Have It
In the middle of many exhortations, Paul told the Romans to “Rejoice with those who rejoice, weep with those who weep” (Romans 12:15).
The beginning of the chapter swings on quite a hinge. The letter moves from the glorious gospel of righteousness by faith alone through the invincible love that won’t let us be separated from God in Christ Jesusto the powerful work of righteousness by grace. The orthodoxy–straight doctrine, leads to orthopraxy–straight practice.